Monday, September 30, 2013

Genesis 3:16-19 Sin's Consequences Upon Adam and Eve

"To the woman he said,

'I will greatly increase your pains in childbearing;
with pain will you give birth to children.
Your desire will be for your husband,
and he will rule over you.'

To Adam he said,

'Because you listened to your wife
and ate from the tree about which I commanded you,
"You must not eat of it,"
'Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.
It will produce thorns and thistles for you,
and you will eat the plants of the field.
By the sweat of your brow you will eat your food
until you return to the ground,
since from it you were taken;
for dust you are and to dust you will return.'

Genesis 3:16-19 (NIV)
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Sin has consequences.  For Eve, some of these would show up in the area of childbearing.  She would have increased pains during childbirth.  Yet this would not diminish her desire for her husband, and her desire to have him as a central part of her life.   

In a world where sin had occurred, there would no longer be the same easy level of companionship which Adam and Eve had previously enjoyed.  As sinners, they would both have to strive to keep their own selfish desires under control.  When decisions had to be made, it was likely that at times the couple might arrive at a standstill, where each wanted something exactly opposite from what the other thought was the best course of action.

God gives Adam, in effect, a second vote.  God appoints him to have authority in the couple's relationship.  This does not mean that Eve is any less capable, or mentally less able to make such decisions.  I think of it in the same sense that in the military, one man might be in charge of another.  Both might have the same training, experience, etc, but one has the authority over another because of his appointed position.  The one under authority is no less important or capable, yet he is subject to the one in authority in order that their mission may be completed.

Adam is also going to suffer the consequences of his own sin.  It was not that he had never had to work before -- God had already given him the job of taking care of the garden in which he lived (Genesis 2:15).  However, in a few verses after our current passage, Adam and Eve are going to have to leave this pleasant garden and Adam will have to work the uncultivated ground outside, which would produce thorns and thistles.  In addition to the laborious nature of this work, it is a constant reminder of his own mortality, for Adam had been created from the dust of the ground (Genesis 2:7) and would eventually return to it.  (Genesis 3:19)

It may seem that sin had wrecked everything.  Instead of unhindered intimacy, there would be an ongoing tendency toward toward strife and misunderstanding.  Instead of satisfying work which abundantly provided for the couple's needs, there would be laborious work with its frustrating reminder of  their own mortality.  Where before they would have lived forever, death seems to have the final victory.

However, the story was not over yet.   Before the world was even created, God had already devised a plan to redeem His people.  Before Adam and Eve even existed, or fell into sin on that terrible day in the garden, a Redeemer had made His decision to come into the sin-burdened world to make things right and to triumph over sin and death.

Tuesday, September 17, 2013

Genesis 3:14-15 Consequences and Hope

"So the LORD God said to the serpent,
 'Because you have done this,

Cursed are you above all the livestock and all the wild animals!
You will crawl on your belly and you will eat dust all the days of your life.
And I will put enmity between you and the woman,
and between your offspring and hers;
he will crush your head, and you will strike his heel.'

Genesis 3:14-19 (NIV)
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God is a holy God and cannot overlook evil.  Some people think that God is just some celestial grandfather, who will just say, "Oh, that's o.k.; I'm sure you didn't mean to do that sin."  If He did, He would cease being holy.  God is also loving, in that He provided a way for us to be forgiven from our sins.

Sin has consequences.  Sometimes these don't appear right away, but they will appear.  I remember a quote which says something like, "Sin comes in on horseback, but it leaves on foot."  In other words, the temptation to sin can come rushing upon us, like a rider on horseback.  However, the consequences of sin often can leave effects upon us for years.  Actually, sin can have eternal consequences, because unless a person repents, they would suffer eternal consequences.

Such is the power of sin that even forgiven sin can leave scars.  There was an old man named Mel who used to show up at our college-aged youth group from time to time, and he once remarked that sin was like a board which had nails hammered into it.  You could remove the nails, but the holes would still be there.  In other words, you could be forgiven, but still have lasting effects from sinful behavior.  I didn't like that analogy, because it seemed to make Christ's sacrifice on the cross for our sins less effective.  However, I think that what Mel was trying to impress upon us was that one couldn't flirt with sin and expect to escape unscathed.  Someone can be forgiven, but still have to live with the effects which sin can leave upon our lives.  For example, if a person was a bank robber, they might sincerely come to faith in Christ while serving time for their crime, yet still have to serve their sentence in jail.  Or, a person who murders someone might later come to Christ, yet he cannot give his victim's life back to him.  So those 'holes' remain, although by God's grace even these can become used by God for His purposes.

In Genesis 3:14-19, God outlines to Satan, to Eve and to Adam the consequences of their sins.  Because this is a very significant passage in the Scriptures, I just wanted to deal with Genesis 3:14-15 in this post.  I will cover verses 16-19 in following posts.

Satan would be cursed above all the livestock and wild animals.  It appears he possessed the body of the snake, for he was originally an angelic being.  Snakes would henceforth be reduced to crawling on their bellies (thus the 'eat dust' part of the curse.)

I have read that snakes have within their bodies some remnants of limbs, possibly evidence that they once possessed some type of limbs.  However, other animals have had similar vestigial 'limbs' which were later found to be structures which had functions of their own apart from locomotion, so we should be careful not to say more than that which the Scripture says about this matter, which is that a change took place as a result of God's curse which forced the snake to crawl upon its belly.
This seems to at least indicate that at one time, snakes did not do so.

There would also be enmity between Satan and Jesus, and between Satan's 'offspring' and that of the woman.  While Satan would strike at the woman's offspring's heel, the 'seed' of the woman would crush Satan's head.  This indicates a fatal blow.  The enmity which is referred to is the enmity which exists between Satan and Jesus, who is the seed of the woman.  In other words, there is a battle going on even to this day between good and evil.  However, when Jesus died on the cross and then was resurrected, He triumphed over Satan and the battle was already won at that point.


Friday, September 6, 2013

Genesis 3:8-13 Hide and See God Knows Where You Are

"Then the man and his wife heard the sound of the LORD God
as he was walking in the garden in the cool of the day,
and they hid from the LORD God among the trees of the garden.

But the LORD God called to the man, 'Where are you?'

He answered, 'I heard you in the garden and I was afraid
because I was naked; so I hid.'

And he said, 'Who told you that you were naked?
Have you eaten from the tree that I commanded you not to eat from?'

The man said, 'The woman you put here with me --
she gave me some fruit from the tree, and I ate it.'

Then the LORD God said to the woman,
'What is this you have done?'

The woman said, 'The serpent deceived me, and I ate.' "

Genesis 3:8-13 (NIV) 
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It seems that God would regularly meet with Adam and Eve in the garden which He had provided for them.  However, this time things were different.  Instead of running out to meet with God, Adam and Eve were playing a rather serious bit of hide and seek as they attempted to avoid God's presence.

God called out to the Adam, asking him where he was.  Psalm 139 makes it quite clear that God always knows where we are, and that we cannot flee from His presence.  Here are just some of its verses, but I urge you to read the whole Psalm:
"O LORD, you have searched me and you know me.
You know when I sit and when I rise; you perceive my thoughts from afar.
You discern my going out and my lying down; you are familiar with all my ways. (v.1-3)

...Where can I go from your Spirit?  Where can I flee from your presence?" (v.7)

I am sure that God knew exactly where Adam was, but He was giving Adam the chance to reveal himself.  To his credit, Adam answered.  He explained that he had heard God in the garden and had hidden himself because he was naked.

Again, God's question was one of which He already knew the answer:  "Who told you that you were naked?"  God knew very well who was behind this matter.  The answer to God's next question was obvious as well:  "Have you eaten from the tree that I commanded you not to eat from?"

At this point Adam throws Eve under the bus.  Not literally, for as of yet this form of public transportation [or any other, for that matter] did not exist.  What I mean by 'throwing someone under the bus' is that Adam passed the blame onto someone else [God, Eve] to save his own skin.  "That woman you put here with me -- she gave me some fruit from the tree, and I ate it."  It seems that Adam is blaming God for putting Eve in his life, and blaming Eve for giving him the fruit.

Eve is no less to blame.  God also confronts Eve with her actions.  God is giving her the opportunity to own up to her sinful behavior. By now, Eve knows that she had been misled by the serpent.  She admits that she had been deceived and that she ate from the tree.  She may also be passing the blame a bit by saying that the serpent was responsible for the deception.  However, at least she admits exactly what she did.

Tuesday, September 3, 2013

Genesis 3:1-7 Deception vs. Truth: The Fall of Mankind

"Now the serpent was more crafty
than any of the wild animals the LORD God had made.
He said to the woman,
'Did God really say, "You must not eat from any tree in the garden"?'

The woman said to the serpent,
'We may eat fruit from the trees in the garden, but God did say,
"You must not eat fruit from the tree that is in the middle of the garden,
and you must not touch it, or you will die." '

'You will not surely die,' the serpent said to the woman.
'For God knows that when you eat of it your eyes will be opened,
and you will be like God, knowing good and evil.'

When the woman saw that the fruit of the tree was good for food
and pleasing to the eye, and also desirable for gaining wisdom,
she took some and ate it.

She also gave some to her husband, who was with her, and he ate it.

Then the eyes of both of them were opened,
and they realized they were naked;
so they sewed fig leaves together and made coverings for themselves."

Genesis 3:1-7 (NIV)
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Some observations:

  • "The serpent"  (Genesis 3:1):  This verse makes it sound like God created the devil as a serpent from the beginning.  However, Satan is a spiritual being, a former angel who tried to usurp God's authority.  He used to have a high position, but lost it, since God threw him (and the 1/3 of the angels who joined Satan in his rebellion) out of heaven.  Apparently he just assumed the form of a serpent when approaching Adam and Eve.
  • "Did God really say...?" (Genesis 3:1):  Satan first tried to distort God's Word.  He made it sound like God had forbidden Adam and Eve from eating from any tree in the Garden.  Actually, the truth is nearly the opposite of this.  They could eat from any tree in the Garden except the tree of the knowledge of good and evil.
  • Eve corrects this distortion.  (Genesis 3:2-3)  She correctly asserts that she and Adam could eat from the trees of the Garden.  However, she acknowledges that they were forbidden to eat from the tree of the knowledge of good and evil.  She also adds something to God's Word by saying that they were not to even touch that tree.  It would probably be a good idea to avoid the temptation by staying away from the tree.  However, as far as we know, God had never said this to her.
  • Satan's next move is bolder.  (Genesis 3:4-5)  He insists that Adam and Eve would not die if they ate from the tree of the knowledge of good and evil.  This is in direct opposition to what God had told them.  Not only that, but Satan accused God of not wanting Adam and Eve to share in the wisdom which eating the fruit would impart.
  • Eve fell for it.  When she saw that the forbidden tree's fruit was good for food and looked good and would give her and Adam a source of wisdom which would be independent from God, she took and ate some of it.
  • Adam fell, too.  He also ate from the forbidden tree.  Notice that Genesis 3:6 says that Adam was there with her during these proceedings.  Adam was also the one to whom God had originally given the command to not eat from the tree.  (Genesis 2:15-18)  At that time, Eve had not even been created.  So, far from being deceived, Adam also knew that what he was doing was wrong.  Check out these other Scriptures which deal with this matter:
2 Corinthians 11:3 (NIV)  "But I am afraid that just as Eve was deceived by the serpent's cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ"

I Timothy 2:14 (NIV)  "And Adam was not the one deceived; it was the woman who was deceived and became a sinner."

Now before someone accuses me of anything, let me say that all Scriptures must be understood in their context for the fullest picture of what is taking place.  However, one main point which Scripture seems to be making is that Eve was deceived, and Adam wasn't.  They both ate, so they both sinned, but somehow Adam did it with a fuller recognition of what he was doing.  Does that make it a worse sin on his part?  Actually, I think that all sins are equally rebellion against God and thus equally evil, so in a way it doesn't matter.  Both sinned.  Furthermore, why did Eve give some to her husband?  Why didn't Adam try to stop Eve from acting upon the Devil's lies?  We do not know.

  • At any rate, Adam and Eve's eyes were opened, but not quite in the way that Satan had implied.  Although they had known the difference between right and wrong even before they sinned, they had sought an independent wisdom, a wisdom which they could grasp for themselves instead of the wisdom which God gives.  However, now something was terribly wrong.  Instead of wonderful insights and lofty wisdom, they realized with some sense of embarrassment and discomfort that they were naked.   Immediately they sought to remedy the problem by constructing coverings for themselves out of fig leaves.  Anything in a pinch, I suppose, but to me those garments don't seem like anything which would last.
  • One more thing:  God had said that if Adam ate from the tree of the knowledge of good and evil, he would die. (Genesis 2:1-17)  I think we can safely assume that this applied to Eve as well, for at some time after her creation Adam must have told her of these matters.  She certainly seemed to know all about it when she was answering Satan.  Yet there they were after eating from the tree, alive and sewing their fig-leaf garments.  Well, God hadn't said that they would drop dead immediately.  However, they would eventually experience physical death, which they wouldn't have if they had not sinned.  Also, as we will see in the coming passage, their relationship with God was fractured.  From the moment they had sinned, they were in some sense separated from God, and spiritually dead.  
  • As usual, Satan had lied and deceived, while God had told them the truth.